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It has been accepted for inclusion in Electronic Thesis and Dissertation Repository by an authorized administrator of Scholarship Western. For more information, please contact tadam uwo. Abstract Compared to women, there is limited knowledge concerning men working in the sex trade in Canada. London Ontario in particular has been the epicentre of campaigns and lobbying against the sex industry for its alleged exploitation of women. In this environment, most policymakers and service providers argue that men-who-sell-sex are non-existent or Kinky bathhouse with juvenile men so rare that they are not worth consideration, if they are acknowledged in the first place.

Yet other gendered configurations of the sex industry do exist. This allows for the differentiation of what may be integral to the industry from what is specifically gendered. From throughsemi-structured and online interviews with 43 men were recorded.

The life histories and accounts produced followed linear plots, separated into phases; these offered insight into their childhoods, entrance-into-the-trade, and the fundamentals of sex work. Various details of family life, issues of class, coming-out, sexual abuse, mental health, disability, homelessness, criminality, and addiction weaved throughout different stories. Accounts of choice, female clients, intimacy, friendship, and the non-sexual contradicted archetypes and popular discourse on the nature of the industry.

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Mapping the complex relationships men had with social classifications confirms that those in the sex trade face a multitude of stigmas.

The subjugation of certain masculinities by hegemonic norms was a major component of this. Accounting for this vulnerability thus challenges assumptions that men are automatically in positions Kinky bathhouse with juvenile men power based on their gender. While being a man in any one social context made certain things more or less likely to happen, gender affected the interpretations men and others had for their actions.

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Feelings of oppression were ambiguous; structural vulnerabilities, choice, and need influenced the ways a man felt empowered or powerless. Regardless of sexuality, hegemonic norms of masculinity also served as tools to counter feminized tropes of helplessness and maintain a sense of dignity.

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Instead of compartmentalizing the identities and roles of sex workers and dehumanizing them, privileging their stories gave rare insight into their lives and the lives of their clients, proving that seamless and simplistic visions of harm and privilege have been inadequate, where one-size does not fit all.

Regna, if it were not for your guiding hand I would not be where I am today.

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I thank you for being one of the very few who are not afraid to look reality in Kinky bathhouse with juvenile men face and fight for what is right. I am forever grateful that where others see naivete and I see an imposter, you see a sense of wonder. Douglass, all those years ago you showed me what it is to be a teacher, and what anthropology can be. Thank you for your inspiration and queered insights. Treena, thanks for your assistance with my comprehensive exams and introducing me to the quandaries of advocacy work.

I am extremely appreciative for your time, support, and guidance. Thanks to Kim Clark and Karen Pennesi for your references. Kelly, my fellow Anthro-nerd and sister-friend. You made graduate school a lot less lonely.

Dakota, you are one of the strongest souls I have Kinky bathhouse with juvenile men known. It is your love, support and patience that have made this dissertation possible.

Thank you for being my champion for half of my life. Mom, it has been 12 years since you have gone but consider this your 55th birthday present. Thank you for my humility, creativity, and heart. Special thanks to those men who shared their lives with me.

Though we may have only known each other for a short while, I will always carry your stories Kinky bathhouse with juvenile men me. Research praxis and recruitment activities Rapport building as an outsider Lives complicated by sexual abuse Growing up in a context of poverty Methods of and motivations to enter the trade Social mobility or basic need Mental health, wellness, and mindset Stigmatization of the sex industry Perceptions of intersectional stigma The men left behind Draft back-up interview questions The stigma of sex work research Navigating engaged anthropology and researcher stress Examples of local publicized homophobic crimes from Example of male sex survivor resources Response to gendered structural violence Two housing units at Limberlost, June A mid- to upper-middle class London neighbourhood Hyde Kinky bathhouse with juvenile menAugust Tyrell on the pole.

Local secondary school, homophobic graffiti, April Local hate-based vandalism, cigarette burnt pride flag July Drafted back-up interview questions Screengrab from the SACL website for male survivors Inthree sex workers from Ontario, Terri-Jean Bedford, Valerie Scott, and Amy Lebovitch, began a Charter challenge to strike down prostitution legislation that they believed violated their constitutional rights by creating unsafe work conditions that facilitate such crimes Pivot Legal Society The Supreme Kinky bathhouse with juvenile men of Canada eventually did agree that the laws that criminalized aspects of adult prostitution were unconstitutional, giving the federal government until change them to comply with the Charter of Rights and Freedoms.

This appeal to work safety reflected a change in thinking using labour studies to frame prostitution as a type of labour, instead of an association with deviance, crime, or epidemiology Parent and Bruckert The term sex work itself was popularized by activist Carol Leigh in and used with the intention of reducing negative connotations of other terms such as prostitute cf.

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Walby ; Bindman Prostitute as a social category excluded women from mainstream society, treating them as outcasts, brandishing them with stigma, and denying them same rights as average citizens Pheterson In contrast, lobbying by the anti-prostitution movement intensified against this discourse.

These included, 1 one sponsored by the RCMP n. London is a mid-sized Southwestern Ontario city located km between Toronto and Detroit along the Quebec City — Windsor transportation corridor see Figure 1.

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With a metropolitan population of close to half-a-million people, it is the eleventh most populous municipality in Canada Statistics Canada As a self-labelled abolitionist organization, LAWC takes a stance that argues that prostitution is inherently exploitative, the ultimate expression of the inherent patriarchal violence of society cf. The term abolitionist indexes the anti-slavery movement of the nineteenth century where the abolition of African-American slavery was a push for Kinky bathhouse with juvenile men in law, self-ownership, and freedom of body and mind DuBois Equating prostitution with human trafficking, men are accused of imposing sexuality, sexual violence, and slavery upon women and girls Dorais Trafficking and recommended that prostitutes be considered exploitation victims under this paradigm.

She then established the Joy Smith Foundation Inc. The London police reported close to incidents of prostitution per year during the same time, though in only 3 charges were laid. Yet bypolice-reported violations of trafficking had risen to for that year alone representing the paradigm shift.

Despite this, between and there were only fifty-three completed adult criminal court cases, with over half of them stayed or withdrawn Karam By not including how many of these police charges lead to convictions these oft quoted statistics do not necessarily mean that these rates reflect actual crime rates; instead they are manipulated for the purposes of fear mongering.

Map of downtown London relative to Southern Ontario Many groups like LAWC acted as de facto amici curiae in Ottawa for developing the new prostitution law, taking part in round table discussions and consultations, speaking as Kinky bathhouse with juvenile men Goldenberg et al. I began to wonder how exactly a gay man sexually exploits a woman. While I do not deny that there is a problem of misogyny among gay men and that some gay men can and do benefit from systems that privilege the male gender, this is different from sexual exploitation.

As Patrick Strudwick elaborates: Are gay men responsible for producing and consuming pornography Do gay men stalk women, troll women or follow women down the street, shouting abuse, or shouting obscenities from car windows… Is it gay men forcing women and girls into marriage What about men who sell sex and female clients? What about those outside of the gender binary involved in the industry? Though this 4 2 months before the federal election, the LAWC, in a photo op with Justice Minister Peter MacKay Ca local Kinky bathhouse with juvenile men of Parliament Cthe Salvation army, and the London Police Service, announced that they will be receiving close to a million dollars to help women involved in prostitution as part of the December government decision to criminalize the purchase of sexual services in the PCEPA.

This clearly shows the conflict of interest they had in acting as amici curiae and their public campaigning for the law change. If an appeal to patriarchy is Kinky bathhouse with juvenile men on it own because of these realities, what can we learn about sex work if we include these voices?

What stories are not being listened to?

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Have there been consequences for this exclusion? Introduction The phenomenon of sex work is diverse, encompassing activities related to the exchange of intimate services for some sort of payment.


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